Being creative, or attempting to be, is a wonderful thing - for the most
part. It is a great way of finding out
who you are, and for generating alternative perspectives on life; it can be
very nourishing for the soul. And yet,
because of the introverted nature of aspects of the creative process one must
exercise a little caution, and be prepared for one’s artistic vision not to
become fully realised.
In 1980, Joy Division (gleefully named after German
concentration camp prostitutes) recorded their second LP, Closer. It is a brilliant
record, but also a very macabre one. And
between recording and release, song-writer Ian Curtis took his own life. Listening to Closer in the aftermath of Curtis’s death, it is hard not to see
the collection of songs as a series of oblique, sometimes overt suicide notes. Curtis perhaps took his art and the creative
process that lead to the creation of his songs too seriously; he came to
inhabit the space in which songs about loss, wretchedness and death came into
being and seemed all too real, all too much.
While Curtis’s songs certainly had integrity, something
which artists continually strive for, as well as, as far as is possible,
originality and free expression, the price creatives like Curtis have paid for
integrity in their art remains over the odds.
Art is a representation of a particular philosophy, or indeed emotion,
and however integral said piece of art may seem, there are always other ways of
representation, just as there are other ways of being. The trick for a creative is not to confuse or
conflate the two.
Being creative is a pro-active activity, it entails a search
for meaning in physical and non-physical worlds, therefore it requires energy
and application, it can be exhausting, even frustrating.
This is especially so when one doesn’t realise the particular philosophy
or emotion one is trying to give form and expression to. The superbly named Mairi Hedderwick, author
of the Katie Morag adventures, has spoken before of how she finds the creative
process frequently depressing for this reason.
It must be remembered that to understand something doesn’t necessarily
i) require pro-activity, rather the Zen art of being still and knowing, ii) the
creative process isn’t always the only solution to philosophical or emotional
expression, it remains after all a version of the internal monologue, which in
itself can be a limited discourse.
Indeed to become exclusively absorbed in creative
exploration and expression, whether it be in writing, composing, painting
etcetera is to perhaps climb too far inside oneself, and in doing so run the
risk of a self-indulgent failure, or worse.
Film Director David Lynch suggests creatives always need to have their
antenna skywards to tune into the frequency of ideas that flows in and from the
world outside and around us, but also that his years of practising Transcendental
Meditation (TM) has given him ‘effortless access to unlimited reserves of
energy, creativity and happiness deep within’.
There is seemingly a balance here worth heeding when pursuing a creative
existence. Or, as fictional science-fiction writer Kilgore Trout (Kurt
Vonnegut) opined for artistic types life can seem ‘no way to treat an
animal’.
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